James Hillman's classic analysis of betrayal in archetypal psychology teaches us that in mythology betrayal seems to be a component of transformation. We recall the myth of Samson and his betrayer Delilah. The story of Jesus is rich with betrayal symbology. Peter denies Jesus three times and Judas himself becomes the betrayer. In Christian myhthology Juads, as one of the apostles, betrays Jesus and then commits suicide. There is however more to the Judas story that we need to explore.
The background of Judas parallel's that of Oedipus which suggests the influence of Greek mythology on Christian mythology. However, the background of Judas was stripped from the story of Jesus over the centuries and the extinction of this background demands some notice. If the Oedipal story is the story of the human condition then a comparison of the two is worth looking at. After Oedipus discovered what he done he blinded himself and spent his remaining days coming to terms with who he was and what he had done. This period of self-reflection and forgiveness is the pathway we all take at the end of life. The blinding of Oedipus is symbolic of the change of "sight" required at the end of life. This is also reminiscent of the change in attitude by the father in the Godfather Death story. But there is no such reflection and coming to terms by Judas; he commits suicide. Also the presence of the hero as Jesus in this story suggests that the transformation of hero as man from one stage of life to the next, as seen in Oedipus, is short-circuited in the Judas story to hero as God. The cloaking of the Oedipal background in the Judas story is significant and relevant for undertsanding our view of the world today.
In our culture betrayal is experienced by patients and families when the medical system decides the heroic approach is no longer effective. More on betrayal next time.
Friday, March 26, 2010
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